2 Peter 2:20

Authorized King James Version

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For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

Original Language Analysis

εἰ if G1487
εἰ if
Strong's: G1487
Word #: 1 of 27
if, whether, that, etc
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 27
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἀποφυγόντες after they have escaped G668
ἀποφυγόντες after they have escaped
Strong's: G668
Word #: 3 of 27
(figuratively) to escape
τὰ G3588
τὰ
Strong's: G3588
Word #: 4 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
μιάσματα the pollutions G3393
μιάσματα the pollutions
Strong's: G3393
Word #: 5 of 27
(morally) foulness (properly, the effect)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
κόσμου of the world G2889
κόσμου of the world
Strong's: G2889
Word #: 7 of 27
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
ἐν through G1722
ἐν through
Strong's: G1722
Word #: 8 of 27
"in," at, (up-)on, by, etc
ἐπιγνώσει the knowledge G1922
ἐπιγνώσει the knowledge
Strong's: G1922
Word #: 9 of 27
recognition, i.e., (by implication) full discernment, acknowledgement
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου of the Lord G2962
κυρίου of the Lord
Strong's: G2962
Word #: 11 of 27
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 27
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
σωτῆρος Saviour G4990
σωτῆρος Saviour
Strong's: G4990
Word #: 13 of 27
a deliverer, i.e., god or christ
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 14 of 27
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 15 of 27
anointed, i.e., the messiah, an epithet of jesus
τούτοις therein G5125
τούτοις therein
Strong's: G5125
Word #: 16 of 27
to (for, in, with or by) these (persons or things)
δὲ and G1161
δὲ and
Strong's: G1161
Word #: 17 of 27
but, and, etc
πάλιν again G3825
πάλιν again
Strong's: G3825
Word #: 18 of 27
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
ἐμπλακέντες entangled G1707
ἐμπλακέντες entangled
Strong's: G1707
Word #: 19 of 27
to entwine, i.e., (figuratively) involve with
ἡττῶνται G2274
ἡττῶνται
Strong's: G2274
Word #: 20 of 27
to make worse, i.e., vanquish (literally or figuratively); by implication, to rate lower
γέγονεν overcome G1096
γέγονεν overcome
Strong's: G1096
Word #: 21 of 27
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
αὐτοῖς with them G846
αὐτοῖς with them
Strong's: G846
Word #: 22 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τὰ G3588
τὰ
Strong's: G3588
Word #: 23 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
ἔσχατα the latter end G2078
ἔσχατα the latter end
Strong's: G2078
Word #: 24 of 27
farthest, final (of place or time)
χείρονα is worse G5501
χείρονα is worse
Strong's: G5501
Word #: 25 of 27
from an obsolete equivalent ????? (of uncertain derivation); more evil or aggravated (physically, mentally or morally)
τῶν G3588
τῶν
Strong's: G3588
Word #: 26 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
πρώτων than the beginning G4413
πρώτων than the beginning
Strong's: G4413
Word #: 27 of 27
foremost (in time, place, order or importance)

Analysis & Commentary

Chapter 2, verse 20 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection